While she languished thus, Bahá’u’lláh dispatched Hádíy-i-Qazvíní, husband of the celebrated Khátún-Ján, from the capital, and they managed, by a stratagem, to free her from that embroilment and got her to Tihrán in the night. (The Story of Baha’u’llah Promised One of All Religions, by Druzelle Cederquist) One night when it was getting along toward dawn she laid her head on her pillow, lost all awareness of this earthly life, and dreamed a dream; in her vision a youth, a Siyyid, wearing a black cloak and a green turban, appeared to her in the heavens; he was standing in the air, reciting verses and praying with his hands upraised. This progress is intended to be in spirituality, in virtues, in human perfections and in divine knowledge. Countless women from all societies, cultures, nations and faith traditions, from every corner of the earth, have inspiring and moving stories. Táhirih soon left her father and went to live with her brother, and there the great ladies of the city would come to visit her; all this until the murder of Mullá Taqí, when every Bábí in Qazvín was taken prisoner. Overview of the life of Tahirih of Qazvin and this period of Babi history, written for a Baha'i youth audience. callback: cb })(); Mashhadí Ḥusayn and Mashhadí Muḥammad-I-Ádhirbáyjání, Ḥájí Mullá Mihdí-i-Yazdí aka Haji Mulla Mihdi-i-‘Atri. He said: “In my dream I saw the Shí‘ih ‘ulamás arriving at the holy tomb of Imám Husayn, the Prince of Martyrs. As they traveled, some riders advanced to meet them, kinsmen of Táhirih’s from Qazvín, and they wished to lead her away alone, unescorted by the others, to her father’s house. Qurratu'l-'Ayn, a Bahá’í, was a poetess. I sympathize with Babism with all my heart inasmuch as it teaches people brotherhood and equality and sacrifice of material life for service to God. He forced a scarf between her lips and rammed it down her throat. ^ John S. Hatcher & Amrollah Hemmat (2008). Indeed, among those martyrs, those real companions of the ones who died, long gone, at Karbilá, was a man who, when he saw the drawn sword flashing over him, thrust sugar candy into his murderer’s mouth and cried, “With a sweet taste on your lips, put me to death—for you bring me martyrdom, my dearest wish!”. Meanwhile she entered into secret correspondence with Siyyid Kázim, regarding the solution of complex theological problems, and thus it came about that the Siyyid conferred on her the name “Solace of the Eyes” (Qurratu’l-‘Ayn); as for the title Táhirih (“The Pure One”), it was first associated with her in Badasht, and was subsequently approved by the Báb, and recorded in Tablets. This mischief was kindled by the divines.” He immediately commanded the kad-khudá to return all the travelers’ belongings. Let’s consider again this quotation from Part One of this series: The world of humanity has two wings—one is woman and the other man…Should one wing remain weak, flight is impossible – Abdu’l-Baha, Foundations of World Unity, pp. The night of the wedding, when all the princesses and the ladies of the royal household were assembled in the kalantar's home, one of these royal ladies said, "It would be … window.mc4wp.listeners.push( The Tahirih community strives to uphold these values within the organization … She alighted at the mansion of Bahá’u’lláh and was lodged in an upper apartment. She was one of the 206 individuals whose name was published in the Worldwide Baha’i Community’s 1999 report. Staged in a peaceful garden setting, the community of Mundaring, Australia, hosted a theatrical performance based on the life of Táhirih, entitled Let the Wind Untie my Perfumed Hair. Go then, tomorrow, make your preparations for the journey, and hasten away from this land.”. She was a prisoner and heavy of heart, grieving over the painful events that had come to pass. Entirely devoted to her new Faith, she gave up her life for it—strangled with her own scarf, tossed into a well and covered with stones. "O Tahirih! The story of Tahirih, one of the Blessed Bab’s most significant Letters of the Living or Apostles, is intended for young readers. The Conference of Badasht broke up, but the universal Advent had been proclaimed. } Táhirih Baha'i Bookstore customer Service Toll Free: 1.800.999.9019 Local: 847.853.7899 Instantly offering thanks, she fell to her knees and bowed her forehead to the ground, convinced that the Báb’s message was truth. Picture Tahirih, speaking to the wife of the governor in whose home she has been under house arrest. Táhirih also maintained a correspondence with the ‘ulamás of Kázimayn; she presented them with unanswerable proofs, and when one or another appeared before her she offered him convincing arguments. A collection of essays on various topics of interest to Baha'i studies and history. But she was aflame, enamored, restless, and could not be still. Abdu’l-Baha wished to raise the status and the spiritual conscience of women. She set out for Karbilá, hoping to meet Siyyid Kázim, but she arrived too late: ten days before she reached that city, he passed away. Born in Shiraz, a city in southern Iran, on 20 October 1819, the Báb was the symbolic gate between past ages of prophecy and a new age of fulfilment for humanity. They married her to Mullá Muhammad, the son of Mullá Taqí, and she gave birth to three children, two sons and a daughter; all three were bereft of the grace that encompassed their mother, and all failed to recognize the truth of the Cause. Their tragedies widen the eyes of the people and unstop their ears. Then they lifted up her unsullied body and flung it in a well, there in the garden, and over it threw down earth and stones. Táhirih Born: Unknown Death: September 1852 Place of Birth: Qazvín, Iran Location of Death: Unknown Burial Location: No cemetery details A woman chaste and holy, a sign and token of surpassing beauty, a burning brand of the love of God, a lamp of His bestowal, was Jináb-i-Táhirih. www.baharoom.ir Baha'i Blog is not an official Baha'i site and is purely an individual initiative operating as a not-for-profit entity. Táhirih refused, saying: “These are in my company.” In this way they entered Qazvín. The victims were left on the bare ground, with no food, no shelter, and no means of traveling on. Check your email for the latest from BahaiTeachings.org. The Persian poetess and theological scholar Tahirih (the Pure One), also referred to as Qurratu’l-’Ayn (Solace of the Eyes), received the gift of learning to read and write in a society where daughters were only taught domestic arts. Is it possible to add back in the missing "the" in the quote from Tahirih about "You can kill me as soon as you like..."? When the evil ‘ulamás in Karbilá got wind of all this, and learned that a woman was summoning the people to a new religion and had already influenced a considerable number, they went to the Governor and lodged a complaint. the well known Turkish poet Sulayman N'Azim Bey would later lament.' Táhirih had caught fire. Tahirih instantly accepted this new Faith, and became one of its early champions: If he should even dream that any words of those two great beings, any fragrance from the garden of those realities, had come your way, he would make an attempt against my life, and you too would become the target of his wrath.” Táhirih answered: “For a long time now, I have thirsted after this; I have yearned for these explanations, these inner truths. 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